Sir Isumbras


General Information

(N)IMEV: 1184
Form: 12-line tail-rhyme stanzas rhyming aabccbddbeeb
Date of Composition: Before 1320
Place of Composition: Northeast Midlands
Keywords: Animal, Bedchamber, Conversion, Disguise, Exile, Forest, Marriage, Military Combat, Mistaken Identity, Penance, Pilgrimage, Quest, Religious Spaces, Saracen, Secular Spaces, Supernatural, Tokens of Recognition, Travel

Plot Summary

Plot summary image

Sir Isumbras is a rich and courteous knight, with a beautiful wife and three sons, who has forgotten that he owes his good fortune to God. One day, a bird sent by Christ reminds him of his sin and offers him a choice between suffering in youth or old age. Isumbras repents, and promises to serve Christ while he is young and strong. He calmly accepts his fate as his horse dies, his hawks and hounds flee and his property burns down. He and his family leave the county and wander where Christ leads them, begging for food.

As they are crossing a river, Isumbras’ two eldest sons are carried away by a lion and a leopard. Isumbras urges his wife and youngest son to accept God’s will, and the three continue to the Greek sea, where they find the war ships of a Saracen king. Isumbras refuses to convert in return for food and rejects the king’s offer to purchase his wife. She is forcibly taken from him, and he is left, badly beaten, with a cloth full of gold. Before the ships sail the pair is granted a final meeting, where she gives him half of her ring and tells him to search for her.

Distraught, Isumbras continues on his way, until a griffin steals his gold and his youngest son is taken by a unicorn. Left alone, he submits himself to God’s will. He joins a community of ironsmiths and spends seven years carrying ore and learning to make armour. When he hears that the Saracens are waging war against a Christian ruler, Isumbras rides a work horse into battle and defeats them, killing their king.

The Christian king thanks the mysterious knight and takes him to a nunnery. As soon as his wounds are healed, however, Isumbras dresses as a pilgrim, and continues to wander. He sails to the Holy Land and spends seven years living in poverty until another angel informs him that his sins are forgiven. He then travels to the court of a charitable queen, but weeps instead of eating the feast that is laid before him. Full of pity, the queen gives him a room in her castle, where he regains his strength and beats her best knights in a tournament.

One day Isumbras finds a nest containing his cloth and gold, which he conceals under his bed. When the jealous Saracens discover it, they show it to the queen, who realises that it belonged to her husband. Isumbras tells his story and shows her his ring. She produces her half, and the couple are reunited. Isumbras is crowned and decrees the kingdom Christian, but his men desert him when he is attacked by the Saracens. As he and his wife prepare to fight, they are joined by three knights, riding on a leopard, a lion and a unicorn. The five of them defeat the Saracen host, and the knights reveal that they are Isumbras’ sons, sent back to him by God. The family rejoices, and conquers the lands of another three Saracen kings, crowning Isumbras’ sons and converting their inhabitants. When they die, their souls all go to heaven.

From: M. Mills, Six Middle English Romances London: J.M. Dent, 1992.
Manuscript: British Library, MS Cotton Caligula A.ii

Manuscripts

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Cambridge, Gonville and Caius College, MS 175 (folio: pp. 98–107)Early fifteenth century, Southeast Midlands. 780 lines.
Edinburgh, National Library of Scotland, MS Advocates 19.3.1 (folio: 48r–56v)1475-1500. 837 lines.
Lincoln Cathedral Library, MS 91 (Thornton Manuscript) (folio: 109r–114v)c. 1440, North Yorkshire. 794 lines.
London, British Library, MS Cotton Caligula A.ii (folio: 130r–134r)1446-60, Southeast Midlands. 798 lines.
London, Gray's Inn, MS 20 (folio: 228r-v)Mid-fourteenth century. 104 line fragment, containing lines c.216-308.
Naples, Biblioteca Nazionale, MS XIII.B.29 (folio: pp. 114-5)1457. A fragment containing the first 122 lines.
Oxford, Bodleian Library, MS Ashmole 61 (folio: 9r–16r)Late fifteenth century, Northeast Midlands. 822 lines.
Oxford, Bodleian Library, MS Douce 261 (folio: 1r–7v)1564. Transcript of an early print. 372 lines.
Oxford, University College, MS 142 (folio: 128r)Late fourteenth century, Southwest Sussex. A 17-line fragment containing the opening lines.

Early Editions

1525 (circa). London: John Skot. STC 14280.1. Fragment. 8 leaves. Boston, Harvard University.
1530 (circa). London: I. Treveris. STC 14280.2. Fragment. 1 leaf. Boston, Harvard University.
1530 (circa). London: William Copland. STC 14282. Fragment. 1 leaf. Oxford, Bodleian Library.
1530 (circa). 'The Hystory of Syr Isebras'. London: John Skot. STC (2nd ed.), 14280.5. [16]pp. London, Westminster Abbey; 4 leaves in Boston, Harvard University (bound with STC (2nd ed.), 14280.7)
1530 (circa). 'The Hystory of Syr Isebras'. London: P. Treveris. STC (2nd ed.), 14280.7. Fragments. 8 leaves. Boston, Harvard University (bound with STC (2nd ed.), 14280.5)
1530? or 1550? London: Wynkyn de Worde or W. Copland. STC (2nd ed.) 14281. 1 leaf. Oxford, Bodleian Library.
1565? 'History of the Valyent Knight Syr Isenbras'. London: William Copland. STC (2nd ed.) 14282. [30]pp. London, British Library.

Modern Editions

Charles M. Broh, ed., A Critical Edition of the Romance of Sir Isumbras (Ph.D. dissertation, Case Western Reserve University, 1969)Uses both MSS.
E. V. Utterson, ed., Select Pieces of Early Popular Poetry, 2 vols (London: Longman, Hurst, Rees, Orme, and Brown, 1817)Uses Copland print as base text.
George Shuffelton, ed., Codex Ashmole 61: A Compilation of Popular Middle English Verse (Kalamazoo, Michigan: Medieval Institute Publications, 2008)Pp. 39-59. Edited from Ashmole 61.Available online at: http://www.lib.rochester.edu/camelot/teams/sgas5frm.htm
Gustav Schleich, ed., Sir Ysumbras, Palaestra 15 (Berlin: Mayer and Miller, 1901)Uses Gonville and Caius manuscript as base text.
Harriet Hudson, Four Middle English Romances (Kalamazoo, Michigan: Medieval Institute Publications, 1997; 2nd ed., 2006)Pp. 5-38. Uses Gonville and Caius manuscript as base text.Available online at: http://www.lib.rochester.edu/camelot/teams/isumfrm.htm
J. O. Halliwell, ed., The Thornton Romances, Camden Society 30 (London: Printed for the Camden Society by J. B. Nichols and Sons, 1844)Pp. 88-120. Uses Thornton as base text.
Maldwyn Mills, ed., Six Middle English Romances (London: Dent, 1973)Pp. 125-147. Uses BL, MS Cotton Caligula A.ii as base text.
T. Wright and J. O. Halliwell. Reliquiae Antiquae, 2 vols (London: J. R. Smith, 1845)Uses the Naples MS.

Sources

Legend of St Eustace ?
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